| Adorn Yourself with Worship in the Last Nights of Ramadhaan |
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![]() Adorn Yourself with Worship in the Last Nights of RamadhaanDuring the last days of Ramadhaan, the righteous predecessors stood (in prayer) at night, awakened their families, engaged in worship more diligently, kept aloof from women, and stood day and night in prayer and in worship of their Lord, in expectation of His reward. They raised their hands towards Allaah The Almighty, supplicating Him not to let them return with failure, to grant them His bounties, and to do good to them. At the same time, they would adorn themselves on those nights, in which the Night of Al-Qadr is expected. They got adorned outwardly and inwardly, though the internal adornment is more important. Some of the Companions of the Messenger of Allaah, People should be keen on such outward adornment. They should perform Ghusl(ritual bath) on the odd nights where the Night of Al-Qadr is confirmed, get adorned and decorate their mosques, in the expectation of entering upon their Lord with that outward adornment. Nevertheless, they should keep in mind that the outward adornment is of no avail without the inward adornment. That is, one should mend the heart, turn in repentance to Allaah The Almighty, give up wrongdoings, sins and misdeeds, decide not to return to the sin once again, seek the forgiveness of Allaah The Almighty for the previous mistakes, and settle the relationship between him and his Lord, and between him and people. With that internal adornment, he should hope to enter upon Allaah The Almighty. What is the value of his outward adornment if his inner self is in such a state of bad morals, laziness in worship, rancor, envy, resentment, severance of ties, hatred, altercation, heedlessness of Allaah The Almighty, and lacking readiness for meeting Him? How could he get the reward of the Lord? "Whoever does not give up false speech, nor refrain from acting upon it, then, Allaah is not in need of his leaving his food and drink." [Al-Bukhaari] Allaah The Almighty did not forbid him from food and drink to reward him for that (while fasting), and then he commits what is unlawful. During the period of I‘tikaaf (seclusion), eminent Imaams such as Imaam Ahmad As high as his degree might be, the Messenger of Allaah, This is why the Prophet,
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