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Selected Poetry From The Diwan (Book of Poetry) of Imam ash-Shafi’i Translated By: http://www.fajr.wordpress.com فوائد الأسفار The Benefits in Travelling تغرب عن الأوطان في طلب العلى *** وسافر ففي الأسفار خمس فوائد Leave your country in search of loftiness And travel! For in travel there are 5 benefits, تفرج هم واكتساب معيشة *** وعلم وآداب وصحبة ماجد Relief of adversity and earning of livelihood And knowledge and etiquettes and noble companionship فإن قيل في الأسفار ذل ومحنة *** وقطع الفيافي وارتكاب الشدائد If it is said that travelling brings humiliation and difficulty And long journeys across deserts and toil and trouble, فموت الفتى خير له من قيامه *** بدار هوان بين واش وحاسد Then death is better for a person than him remaining In a humiliating land between traitors and enviers  الورع المرء إن كان عاقلا ورعا *** أشغله عن عيوب غيره ورعه If a person is intelligent and pious His piety occupies him from the sins of others كما العليل السقيم أشغله *** عن وجع الناس كلهم وجعه Just like the ill one is kept preoccupied From the sickness of others by his own sickness  هكذا الحظ Due Provision تموت الأسد في الغابات جوعا *** ولحم الضأن تأكله الكلاب Lions die hungry out in the wild And the meat of sheep is only eaten by dogs وعبد قد ينام على حرير *** وذو نسب مفارشه التراب Indeed, a slave may end up sleeping on silk Whilst the bed of masters turns out to be dust  The Etiquettes of Learning اصبر على مر الجفا من معلم *** فإن رسوب العلم في نفراته Be patient over the teacher’s strictness and harshness For the stores of knowledge are present in his harshness ومن لم يذق ذل التعلم ساعة *** تجرع ذل الجهل طول حياته Whoever does not taste the humility of learning, even for an hour Will drink the humility of ignorance for the rest of his life ومن فاته التعليم وقت شبابه *** فكبر عليه أربعا لوفاته For him who misses out on learning in his youth, Then announce four takbirs over him for his death is due حياة الفتى – والله – بالعلم والتقى *** إذا لم يكونا لا اعتبار لذاته By Allah, the life of a youth is by knowledge and piety If they are not present, then nothing can express his existence
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